JACOBS Michael Collins Jr. (1974). Bhikku Buddhadasa: A Thai Buddhist and the psycho-social dialectic of cultural evolution and transformation through religious reformation. MA. The American University, USA. Consultable at the E.F.E.O. Chiang Mai   [More information]

PHONGPHIT Michael Seri. (1978). The problem of religious language: A study of Buddhadasa Bhikkhu and Ian Ramsey as models for a mutual understanding of Buddhism and Christianity. PhD. Hochschule für Philosophie, München, Germany. Consultable at the E.F.E.O. Chiang Mai   [More information]

PONGUDOM Maen. (1979). Apologetic and missionary proclamation: exemplified by American Presbyterian missionaries to Thailand (1828-1978), early church apologists: Justin Martyr, Clement of Alexandria and Origen, and the Venerable Buddhadasa Bhikkhu, a Thai Buddhist monk-apologist. PhD. University of Utago, New-Zealand. Consultable at the E.F.E.O. Chiang Mai   [More information]

GABAUDE Louis. (1979). Introduction à l'herméneutique de Buddhadasa Bhikkhu. PhD. Université Sorbonne, France.

SIRIKANCHANA Pataraporn. (1985). The concept of 'dhamma' in Thai Buddhism: A study in the thought of Vajiranana and Buddhadasa. PhD. University of Pennsylvania, USA. Retrieved from  https://repository.upenn.edu   [Download]

JACKSON Peter. (1986). Buddhadasa and doctrinal modernisation in contemporary Thai Buddhism: A social and philosophical analysis. PhD. Australian National University, Australia. Retrieved from https://openresearch-repository.anu.edu.au   [Download]

PAYULPITACK Suchira. (1991). Buddhadasa's movement: An analysis of its origins, development, and social impact. PhD. Bielefeld University, Germany. Retrieved from https://pub.uni-bielefeld.de   [Download]

PUNTARIGVIVAT Tavivat. (1994). Bhikkhu Buddhadasa's Dhammic socialism in dialogue with Latin America liberation theology. PhD. Temple University, USA. Consultable at the E.F.E.O. Chiang Mai   [More information]

ITO Tomomi. (2001). Discussion in the Buddhist public sphere in twentieth-century Thailand: Buddhadasa Bhikkhu and his world. Australian National University, Australia.

KOBBEVIK Per Arne. (2003). Meditasjon og modernitet: En studie av meditasjonsveiledningen Ānāpānasati-sutta tolket av buddhistmunkene Thích Nhât Hanh fra Vietnam og Buddhadāsa Bhikkhu fra Thailand. Universitetet i Oslo, Norway. Retrieved from www.duo.uio.no   [Download]

KOFFMANN Jess Peter. (2008). Non-self: From the perspectives of Eckart Tolle and Buddhadasa Bhikkhu. MA. Mahachulalongkornrajavidyalaya University, Thailand.

RALPH Jeff. (2008). The path to selfless restoration: Interconnectedness between Bhikkhu Buddhadasa and ecological restoration. MA. University of Victoria, Canada. Retrieved from https://dspace.library.uvic.ca   [Download] 

SHIH You Fang. (2008). The influence of Mahayana on Buddhadasa’s thought.   [More information]

KANJANAPHITSARN Supre. (2013). An analytical study of euthanasia in Buddhism: A case study of Buddhadāsa Bhikkhu’s death. PhD. Assumption University of Thailand, Thailand.

CHEVAKULMONGKOL Wanwisa. (2013). Handwritten recognition system for Pali cards of Buddhadasa Indapanno. Master. Mahidol University, Thailand.

MASINTER Michael. (2018). Habitats of mind: Dhamma, the world, and mindful activism. Master of Arts in Social Science. Humboldt State University, USA. Retrieved from https://digitalcommons.humboldt.edu   [Download]